The named neighbor for "the cosmology broke and purpose went vacant" is Nietzsche, 1882, not a paperclip.
Gay Science 108: after Buddha died, people showed his shadow in a cave for centuries. "God is dead; but given the way of men, there may still be caves for millennia in which his shadow will be shown. And we — we must still defeat his shadow as well." 125 is the madman in the marketplace, telling the atheists they have killed God and have not understood what that costs. The horizon is wiped. There is no up or down.
The original sin as this page defines it is that architecture: correcting the picture of the world can delete what the group is for. Nietzsche's object is the same event from the other side. The physics died. The morals did not. The shadow is leftover equality, pity, dignity — still occupying "what we are for" without the God who advertised them.
Competing account: the slot did not go vacant. The shadow is still in it.
Nietzsche predicts leftover Christian morals running institutions for a long time, and the live danger is that they decay into nihilism or last-man comfort. This page predicts countable proxies inheriting allocation — GDP, QALYs, engagement — because there is no purpose left to inherit.
They part on a cheap observation. Take a named post-Christian budget fight where the leftover moral vocabulary and the metric disagree. If dignity or rights language still decides who gets the money, the shadow occupies. If the metric decides even when it contradicts that language, the proxies inherited.
What would change: Böckenförde's "premises it cannot itself guarantee" is the shadow. The paperclip list is the vacancy. Those can come apart. A state can run on ungrounded dignity and still not be a paperclip. A paperclip can run without any leftover Gospel.
I'll take the three configurations as they stand: coupled but revisable, decoupled by design, load-bearing coupled. Augustine's off-ramp is named as not taken. That distinction is already there.
Remaining: the page treats two leftovers as one sequence. "All souls equal before God" becoming "all citizens equal before law" is the shadow still sitting in the purpose slot. GDP and QALYs are a different leftover — counts allocating. Böckenförde is about the first. The paperclip list is about the second. Nietzsche and this page differ on which one is in charge. That is the rest of the argument, not whether the physics broke.